Sorah Al-Fajr ( The Dawn )

English - Transliteration

Sorah Al-Fajr ( The Dawn ) - Verses Number 30

وَالْفَجْرِ ( 1 )

Walfajr

وَلَيَالٍ عَشْرٍ ( 2 )

Walayalin AAashr

وَالشَّفْعِ وَالْوَتْرِ ( 3 )

WashshafAAi walwatr

وَاللَّيْلِ إِذَا يَسْرِ ( 4 )

Wallayli itha yasr

هَلْ فِي ذَٰلِكَ قَسَمٌ لِّذِي حِجْرٍ ( 5 )

Hal fee thalika qasamun lithee hijr

أَلَمْ تَرَ كَيْفَ فَعَلَ رَبُّكَ بِعَادٍ ( 6 )

Alam tara kayfa faAAala rabbuka biAAad

إِرَمَ ذَاتِ الْعِمَادِ ( 7 )

Irama thati alAAimad

الَّتِي لَمْ يُخْلَقْ مِثْلُهَا فِي الْبِلَادِ ( 8 )

Allatee lam yukhlaq mithluha fee albilad

وَثَمُودَ الَّذِينَ جَابُوا الصَّخْرَ بِالْوَادِ ( 9 )

Wathamooda allatheena jaboo assakhrabilwad

وَفِرْعَوْنَ ذِي الْأَوْتَادِ ( 10 )

WafirAAawna thee al-awtad

الَّذِينَ طَغَوْا فِي الْبِلَادِ ( 11 )

Allatheena taghaw fee albilad

فَأَكْثَرُوا فِيهَا الْفَسَادَ ( 12 )

Faaktharoo feeha alfasad

فَصَبَّ عَلَيْهِمْ رَبُّكَ سَوْطَ عَذَابٍ ( 13 )

Fasabba AAalayhim rabbuka sawtaAAathab

إِنَّ رَبَّكَ لَبِالْمِرْصَادِ ( 14 )

Inna rabbaka labilmirsad

فَأَمَّا الْإِنسَانُ إِذَا مَا ابْتَلَاهُ رَبُّهُ فَأَكْرَمَهُ وَنَعَّمَهُ فَيَقُولُ رَبِّي أَكْرَمَنِ ( 15 )

Faamma al-insanu itha maibtalahu rabbuhu faakramahu wanaAAAAamahu fayaqoolu rabbeeakraman

وَأَمَّا إِذَا مَا ابْتَلَاهُ فَقَدَرَ عَلَيْهِ رِزْقَهُ فَيَقُولُ رَبِّي أَهَانَنِ ( 16 )

Waamma itha ma ibtalahufaqadara AAalayhi rizqahu fayaqoolu rabbee ahanan

كَلَّا ۖ بَل لَّا تُكْرِمُونَ الْيَتِيمَ ( 17 )

Kalla bal la tukrimoonaalyateem

وَلَا تَحَاضُّونَ عَلَىٰ طَعَامِ الْمِسْكِينِ ( 18 )

Wala tahaddoona AAala taAAamialmiskeen

وَتَأْكُلُونَ التُّرَاثَ أَكْلًا لَّمًّا ( 19 )

Wata/kuloona atturatha aklanlamma

وَتُحِبُّونَ الْمَالَ حُبًّا جَمًّا ( 20 )

Watuhibboona almala hubbanjamma

كَلَّا إِذَا دُكَّتِ الْأَرْضُ دَكًّا دَكًّا ( 21 )

Kalla itha dukkati al-ardudakkan dakka

وَجَاءَ رَبُّكَ وَالْمَلَكُ صَفًّا صَفًّا ( 22 )

Wajaa rabbuka walmalaku saffansaffa

وَجِيءَ يَوْمَئِذٍ بِجَهَنَّمَ ۚ يَوْمَئِذٍ يَتَذَكَّرُ الْإِنسَانُ وَأَنَّىٰ لَهُ الذِّكْرَىٰ ( 23 )

Wajee-a yawma-ithin bijahannamayawma-ithin yatathakkaru al-insanu waannalahu aththikra

يَقُولُ يَا لَيْتَنِي قَدَّمْتُ لِحَيَاتِي ( 24 )

Yaqoolu ya laytanee qaddamtu lihayatee

فَيَوْمَئِذٍ لَّا يُعَذِّبُ عَذَابَهُ أَحَدٌ ( 25 )

Fayawma-ithin la yuAAaththibuAAathabahu ahad

وَلَا يُوثِقُ وَثَاقَهُ أَحَدٌ ( 26 )

Wala yoothiqu wathaqahu ahad

يَا أَيَّتُهَا النَّفْسُ الْمُطْمَئِنَّةُ ( 27 )

Ya ayyatuha annafsualmutma-inna

ارْجِعِي إِلَىٰ رَبِّكِ رَاضِيَةً مَّرْضِيَّةً ( 28 )

IrjiAAee ila rabbiki radiyatanmardiyya

فَادْخُلِي فِي عِبَادِي ( 29 )

Fadkhulee fee AAibadee

وَادْخُلِي جَنَّتِي ( 30 )

Wadkhulee jannatee

Random Books

Ash-Shafi’i's Risala: Treatise on the Foundations of Islamic JurisprudenceImam Shafi on On Legal Knowledge Read Classical – Excerpt Written in the second Islamic century by al-Imam al-Shafi’i (d. 204AH/820AD), the founder of one of the four Sunni schools of law. This important work gives the fundamental principles of Islamic jurisprudence and its influence continues to the present day. During the early years of the spread of Islam, the exponents of Islamic legal doctrine were faced with the problems raised by ruling and administering a diverse and rapidly growing empire. In Medina and Kufa, as well as other cities of early Muslim rule, schools of law had to be developed, but it took the genius of Muhammad b. Idris al-Shafi’i, born in the year 150AH/767AD, to establish the principles by which the various legal doctrines could be synthesised into a coherent system. In the Risala, which laid down the basis for such a synthesis, al-Shafi’i established the overriding authority, next only to the Qur’an, of the Sunnah or example of the Prophet Muhammad as transmitted in the traditions.
Formation : Muhammad Bin Idrees Al-Shafaei - Mohammed Bin Idrees Al-Shafai
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/344944
Download :
Fatwas of Muslim WomenThe Fatawa's of Shaikh-ul-Islam Ibn Taymiyyah (Rahimahullah). Though he preferred the Hanbali school of jurisprudence, he was never biased in favor of it, he frequently quotes the opinions of all four of the well-known schools of jurisprudence, even others. In a number of matters, he himself held opinions different from those of the four schools.
Formation : Sheikh-ul-Islam ibn Taymiyyah
Source : http://www.islamhouse.com/p/228509
Download :
The Abridgement of the Prophet's Prayer DescribedA description of the Prophet's prayer from beginning to end.
Formation : Muhammad Naasiruddeen al-Albaanee
Source : http://www.islamhouse.com/p/1273
Download :
Islamic Studies Book 1The "Islamic Studies" series of books by the prolific writer and scholar Dr. Bilal Philips are part of a meticulously written series intended to guide young Muslims in a manner that helps them acquire a thorough practical and spiritual foundation. This series have been generally acknowledged as an excellent introduction set to the principles of the Islamic faith, with core sciences discussed and explored, for both the new Muslim as well as the "old" Muslim wishing to brush up on the fundamentals.
Formation : Abu Ameenah Bilal Philips
Source : http://www.islamhouse.com/p/273077
Download :
The Ka'bah From the Prophet Ibrahim till NowThe book begins with a discussion of the sacred nature of Makkah Al-Mukarramah, the boundaries of the Haram (Sanctuary) and its sanctity. Then it discusses the superiority of Makkah and narrates Ahadith to that effect. Then it mentions the names of Makkah and the significance of these names. This book also speaks of Ibrahim (Abraham) and Isma'il (Ishmael) (peace be upon them) and their connection to Makkah and its sanctity and development.
Source : http://www.islamhouse.com/p/250705
Download :