Noble Quran » English - Transliteration » Sorah Al-Hashr ( The Gathering )
English - Transliteration
Sorah Al-Hashr ( The Gathering ) - Verses Number 24
سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۖ وَهُوَ الْعَزِيزُ الْحَكِيمُ ( 1 )

Sabbaha lillahi ma fee assamawatiwama fee al-ardi wahuwa alAAazeezu alhakeem
هُوَ الَّذِي أَخْرَجَ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ مِن دِيَارِهِمْ لِأَوَّلِ الْحَشْرِ ۚ مَا ظَنَنتُمْ أَن يَخْرُجُوا ۖ وَظَنُّوا أَنَّهُم مَّانِعَتُهُمْ حُصُونُهُم مِّنَ اللَّهِ فَأَتَاهُمُ اللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا ۖ وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ ۚ يُخْرِبُونَ بُيُوتَهُم بِأَيْدِيهِمْ وَأَيْدِي الْمُؤْمِنِينَ فَاعْتَبِرُوا يَا أُولِي الْأَبْصَارِ ( 2 )

Huwa allathee akhraja allatheenakafaroo min ahli alkitabi min diyarihim li-awwalialhashri ma thanantum an yakhrujoo wathannooannahum maniAAatuhum husoonuhum mina Allahifaatahumu Allahu min haythu lam yahtasiboowaqathafa fee quloobihimu arruAAba yukhriboonabuyootahum bi-aydeehim waaydee almu/mineena faAAtabiroo yaolee al-absar
وَلَوْلَا أَن كَتَبَ اللَّهُ عَلَيْهِمُ الْجَلَاءَ لَعَذَّبَهُمْ فِي الدُّنْيَا ۖ وَلَهُمْ فِي الْآخِرَةِ عَذَابُ النَّارِ ( 3 )

Walawla an kataba AllahuAAalayhimu aljalaa laAAaththabahum fee addunyawalahum fee al-akhirati AAathabu annar
ذَٰلِكَ بِأَنَّهُمْ شَاقُّوا اللَّهَ وَرَسُولَهُ ۖ وَمَن يُشَاقِّ اللَّهَ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ ( 4 )

Thalika bi-annahum shaqqoo Allahawarasoolahu waman yushaqqi Allaha fa-inna Allahashadeedu alAAiqab
مَا قَطَعْتُم مِّن لِّينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَىٰ أُصُولِهَا فَبِإِذْنِ اللَّهِ وَلِيُخْزِيَ الْفَاسِقِينَ ( 5 )

Ma qataAAtum min leenatin awtaraktumooha qa-imatan AAala osoolihafabi-ithni Allahi waliyukhziya alfasiqeen
وَمَا أَفَاءَ اللَّهُ عَلَىٰ رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ وَلَٰكِنَّ اللَّهَ يُسَلِّطُ رُسُلَهُ عَلَىٰ مَن يَشَاءُ ۚ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ ( 6 )

Wama afaa Allahu AAalarasoolihi minhum fama awjaftum AAalayhi min khaylin walarikabin walakinna Allaha yusalliturusulahu AAala man yashao wallahuAAala kulli shay-in qadeer
مَّا أَفَاءَ اللَّهُ عَلَىٰ رَسُولِهِ مِنْ أَهْلِ الْقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ كَيْ لَا يَكُونَ دُولَةً بَيْنَ الْأَغْنِيَاءِ مِنكُمْ ۚ وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانتَهُوا ۚ وَاتَّقُوا اللَّهَ ۖ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ ( 7 )

Ma afaa Allahu AAalarasoolihi min ahli alqura falillahi walirrasooliwalithee alqurba walyatama walmasakeeniwabni assabeeli kay la yakoona doolatanbayna al-aghniya-i minkum wama atakumuarrasoolu fakhuthoohu wama nahakumAAanhu fantahoo wattaqoo Allaha inna Allahashadeedu alAAiqab
لِلْفُقَرَاءِ الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِن دِيَارِهِمْ وَأَمْوَالِهِمْ يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا وَيَنصُرُونَ اللَّهَ وَرَسُولَهُ ۚ أُولَٰئِكَ هُمُ الصَّادِقُونَ ( 8 )

Lilfuqara-i almuhajireena allatheenaokhrijoo min diyarihim waamwalihim yabtaghoona fadlanmina Allahi waridwanan wayansuroonaAllaha warasoolahu ola-ika humu assadiqoon
وَالَّذِينَ تَبَوَّءُوا الدَّارَ وَالْإِيمَانَ مِن قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِي صُدُورِهِمْ حَاجَةً مِّمَّا أُوتُوا وَيُؤْثِرُونَ عَلَىٰ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ ۚ وَمَن يُوقَ شُحَّ نَفْسِهِ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ ( 9 )

Wallatheena tabawwaoo addarawal-eemana min qablihim yuhibboona man hajarailayhim wala yajidoona fee sudoorihim hajatanmimma ootoo wayu/thiroona AAala anfusihim walaw kanabihim khasasatun waman yooqa shuhha nafsihi faola-ikahumu almuflihoon
وَالَّذِينَ جَاءُوا مِن بَعْدِهِمْ يَقُولُونَ رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالْإِيمَانِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلًّا لِّلَّذِينَ آمَنُوا رَبَّنَا إِنَّكَ رَءُوفٌ رَّحِيمٌ ( 10 )

Wallatheena jaoo minbaAAdihim yaqooloona rabbana ighfir lana wali-ikhwaninaallatheena sabaqoona bil-eemani walatajAAal fee quloobina ghillan lillatheena amanoorabbana innaka raoofun raheem
أَلَمْ تَرَ إِلَى الَّذِينَ نَافَقُوا يَقُولُونَ لِإِخْوَانِهِمُ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا أَبَدًا وَإِن قُوتِلْتُمْ لَنَنصُرَنَّكُمْ وَاللَّهُ يَشْهَدُ إِنَّهُمْ لَكَاذِبُونَ ( 11 )

Alam tara ila allatheena nafaqooyaqooloona li-ikhwanihimu allatheena kafaroo minahli alkitabi la-in okhrijtum lanakhrujanna maAAakum walanuteeAAu feekum ahadan abadan wa-in qootiltum lanansurannakumwallahu yashhadu innahum lakathiboon
لَئِنْ أُخْرِجُوا لَا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُوا لَا يَنصُرُونَهُمْ وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ الْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ ( 12 )

La-in okhrijoo la yakhrujoonamaAAahum wala-in qootiloo la yansuroonahum wala-innasaroohum layuwallunna al-adbara thumma layunsaroon
لَأَنتُمْ أَشَدُّ رَهْبَةً فِي صُدُورِهِم مِّنَ اللَّهِ ۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ ( 13 )

Laantum ashaddu rahbatan fee sudoorihimmina Allahi thalika bi-annahum qawmun layafqahoon
لَا يُقَاتِلُونَكُمْ جَمِيعًا إِلَّا فِي قُرًى مُّحَصَّنَةٍ أَوْ مِن وَرَاءِ جُدُرٍ ۚ بَأْسُهُم بَيْنَهُمْ شَدِيدٌ ۚ تَحْسَبُهُمْ جَمِيعًا وَقُلُوبُهُمْ شَتَّىٰ ۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْقِلُونَ ( 14 )

La yuqatiloonakum jameeAAanilla fee quran muhassanatin aw min wara-ijudurin ba/suhum baynahum shadeedun tahsabuhum jameeAAanwaquloobuhum shatta thalika bi-annahum qawmun layaAAqiloon
كَمَثَلِ الَّذِينَ مِن قَبْلِهِمْ قَرِيبًا ۖ ذَاقُوا وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ ( 15 )

Kamathali allatheena min qablihimqareeban thaqoo wabala amrihim walahum AAathabunaleem
كَمَثَلِ الشَّيْطَانِ إِذْ قَالَ لِلْإِنسَانِ اكْفُرْ فَلَمَّا كَفَرَ قَالَ إِنِّي بَرِيءٌ مِّنكَ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ ( 16 )

Kamathali ashshaytani ithqala lil-insani okfur falamma kafara qalainnee baree-on minka innee akhafu Allaha rabba alAAalameen
فَكَانَ عَاقِبَتَهُمَا أَنَّهُمَا فِي النَّارِ خَالِدَيْنِ فِيهَا ۚ وَذَٰلِكَ جَزَاءُ الظَّالِمِينَ ( 17 )

Fakana AAaqibatahumaannahuma fee annari khalidayni feehawathalika jazao aththalimeen
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَلْتَنظُرْ نَفْسٌ مَّا قَدَّمَتْ لِغَدٍ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ ( 18 )

Ya ayyuha allatheena amanooittaqoo Allaha waltanthur nafsun maqaddamat lighadin wattaqoo Allaha inna Allahakhabeerun bima taAAmaloon
وَلَا تَكُونُوا كَالَّذِينَ نَسُوا اللَّهَ فَأَنسَاهُمْ أَنفُسَهُمْ ۚ أُولَٰئِكَ هُمُ الْفَاسِقُونَ ( 19 )

Wala takoonoo kallatheenanasoo Allaha faansahum anfusahum ola-ikahumu alfasiqoon
لَا يَسْتَوِي أَصْحَابُ النَّارِ وَأَصْحَابُ الْجَنَّةِ ۚ أَصْحَابُ الْجَنَّةِ هُمُ الْفَائِزُونَ ( 20 )

La yastawee as-habu annariwaas-habu aljannati as-habu aljannatihumu alfa-izoon
لَوْ أَنزَلْنَا هَٰذَا الْقُرْآنَ عَلَىٰ جَبَلٍ لَّرَأَيْتَهُ خَاشِعًا مُّتَصَدِّعًا مِّنْ خَشْيَةِ اللَّهِ ۚ وَتِلْكَ الْأَمْثَالُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ ( 21 )

Law anzalna hatha alqur-anaAAala jabalin laraaytahu khashiAAan mutasaddiAAanmin khashyati Allahi watilka al-amthalu nadribuhalinnasi laAAallahum yatafakkaroon
هُوَ اللَّهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ ۖ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ ۖ هُوَ الرَّحْمَٰنُ الرَّحِيمُ ( 22 )

Huwa Allahu allathee lailaha illa huwa AAalimu alghaybi washshahadatihuwa arrahmanu arraheem
هُوَ اللَّهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ ۚ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ ( 23 )

Huwa Allahu allathee lailaha illa huwa almaliku alquddoosu assalamualmu/minu almuhayminu alAAazeezu aljabbaru almutakabbirusubhana Allahi AAamma yushrikoon
Random Books
- Evolution of FiqhThe author says in the introduction of the second edition, “The overall purpose of this book is to acquaint the reader with the historical factors behind the formulation of Islamic law (Fiqh), in order that he or she may better understand how and why the various schools of Islamic law (Madh-habs) came about. It is hoped that this understanding will in turn, provide a basis for overcoming the petty differences and divisions which occur when present-day followers of different schools of people without definite schools try to work together. Thus, another aim of this book is to provide a theoretical framework for the reunification of the Madhhabs and an ideological basis for Islamic community work free from the divisive effects of Madh-hab factionalism.” The book consists of six chapters: foundation, establishment, building, flowing, consolidation, and stagnation and decline.
Formation : Abu Ameenah Bilal Philips
Source : http://www.islamhouse.com/p/291542
- The Fiqh Of HajjAn excellent 18 page treatise upon the excellence of Hajj and its rulings. Taken from Silsilah Ahadeeth As-Saheehah & Silsilah Ahadeeth Ad-Daeefah. Translated by Abbas Abu Yahya
Formation : Muhammad Naasiruddeen al-Albaanee
Translators : Abbas Abu Yahya
Source : http://www.islamhouse.com/p/185441
- The Fundamentals of TawheedTawheed, the oneness of God, is the core of the Islamic faith. Mankind is assigned the duty of implementing this concept on earth in every walk of life since the days of Adam. However, Satan spares no effort to distract mankind from the guided path. This book points out and clarifies this concept
Formation : Abu Ameenah Bilal Philips
From issues : International Islamic Publishing House
Source : http://www.islamhouse.com/p/51847
- Interest and Its Role in Economy and LifeAn article explains why the Muslims abide by the prohibition of usury while the Jewish and Christian secularists are calling to to affirm it. A glimpse at some texts from the Quran and the Sunnah which severely warn against the taking of interest. Interest and Usury in the Bible (Judaism and Christianity) and according to early thinkers. An article explains how something so despised such as interest could be justified and even institutionalized as a standard. The various ways in which thinkers in the past have tried to conjure explanations for the existence of interest. The various ways in which interest has harmed society. The devastating ills of interest on an international level. An Islamic solution to the interest model, and how economy can still thrive without interest.
Formation : Jamaal Zarabozo
From issues : A website Islam Religion www.islamreligion.com
Source : http://www.islamhouse.com/p/190075
- The Prophet's Noble CharacterThis is a book presented by Rasoulallah Website (http://www.rasoulallah.net) shows aspects of our Prophet’s life. It contains topics as: his manners, his exemplary justice, his simple life, his love for the poor, his forgiveness shown to the non-Muslims. It includes other important topics as: how did he achieve reform, can he be taken as a model for Muslims to follow and how did he instill brotherhood among Muslims?
From issues : http://www.rasoulallah.net - Website of Rasoulullah (peace be upon him)
Source : http://www.islamhouse.com/p/329737