Noble Quran » English - Yusuf Ali » Sorah Ad-Dukhan ( The Smoke )
English - Yusuf Ali
Sorah Ad-Dukhan ( The Smoke ) - Verses Number 59
إِنَّا أَنزَلْنَاهُ فِي لَيْلَةٍ مُّبَارَكَةٍ ۚ إِنَّا كُنَّا مُنذِرِينَ ( 3 )  
 
We sent it down during a Blessed Night: for We (ever) wish to warn (against Evil).
أَمْرًا مِّنْ عِندِنَا ۚ إِنَّا كُنَّا مُرْسِلِينَ ( 5 )  
 
By command, from Our Presence. For We (ever) send (revelations),
رَحْمَةً مِّن رَّبِّكَ ۚ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ ( 6 )  
 
As Mercy from thy Lord: for He hears and knows (all things);
رَبِّ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَيْنَهُمَا ۖ إِن كُنتُم مُّوقِنِينَ ( 7 )  
 
The Lord of the heavens and the earth and all between them, if ye (but) have an assured faith.
لَا إِلَٰهَ إِلَّا هُوَ يُحْيِي وَيُمِيتُ ۖ رَبُّكُمْ وَرَبُّ آبَائِكُمُ الْأَوَّلِينَ ( 8 )  
 
There is no god but He: It is He Who gives life and gives death,- The Lord and Cherisher to you and your earliest ancestors.
فَارْتَقِبْ يَوْمَ تَأْتِي السَّمَاءُ بِدُخَانٍ مُّبِينٍ ( 10 )  
 
Then watch thou for the Day that the sky will bring forth a kind of smoke (or mist) plainly visible,
يَغْشَى النَّاسَ ۖ هَٰذَا عَذَابٌ أَلِيمٌ ( 11 )  
 
Enveloping the people: this will be a Penalty Grievous.
رَّبَّنَا اكْشِفْ عَنَّا الْعَذَابَ إِنَّا مُؤْمِنُونَ ( 12 )  
 
(They will say:) "Our Lord! remove the Penalty from us, for we do really believe!"
أَنَّىٰ لَهُمُ الذِّكْرَىٰ وَقَدْ جَاءَهُمْ رَسُولٌ مُّبِينٌ ( 13 )  
 
How shall the message be (effectual) for them, seeing that an Messenger explaining things clearly has (already) come to them,-
ثُمَّ تَوَلَّوْا عَنْهُ وَقَالُوا مُعَلَّمٌ مَّجْنُونٌ ( 14 )  
 
Yet they turn away from him and say: "Tutored (by others), a man possessed!"
إِنَّا كَاشِفُو الْعَذَابِ قَلِيلًا ۚ إِنَّكُمْ عَائِدُونَ ( 15 )  
 
We shall indeed remove the Penalty for a while, (but) truly ye will revert (to your ways).
يَوْمَ نَبْطِشُ الْبَطْشَةَ الْكُبْرَىٰ إِنَّا مُنتَقِمُونَ ( 16 )  
 
One day We shall seize you with a mighty onslaught: We will indeed (then) exact Retribution!
وَلَقَدْ فَتَنَّا قَبْلَهُمْ قَوْمَ فِرْعَوْنَ وَجَاءَهُمْ رَسُولٌ كَرِيمٌ ( 17 )  
 
We did, before them, try the people of Pharaoh: there came to them a messenger most honourable,
أَنْ أَدُّوا إِلَيَّ عِبَادَ اللَّهِ ۖ إِنِّي لَكُمْ رَسُولٌ أَمِينٌ ( 18 )  
 
Saying: "Restore to me the Servants of Allah: I am to you an messenger worthy of all trust;
وَأَن لَّا تَعْلُوا عَلَى اللَّهِ ۖ إِنِّي آتِيكُم بِسُلْطَانٍ مُّبِينٍ ( 19 )  
 
"And be not arrogant as against Allah: for I come to you with authority manifest.
وَإِنِّي عُذْتُ بِرَبِّي وَرَبِّكُمْ أَن تَرْجُمُونِ ( 20 )  
 
"For me, I have sought safety with my Lord and your Lord, against your injuring me.
وَإِن لَّمْ تُؤْمِنُوا لِي فَاعْتَزِلُونِ ( 21 )  
 
"If ye believe me not, at least keep yourselves away from me."
فَدَعَا رَبَّهُ أَنَّ هَٰؤُلَاءِ قَوْمٌ مُّجْرِمُونَ ( 22 )  
 
(But they were aggressive:) then he cried to his Lord: "These are indeed a people given to sin."
فَأَسْرِ بِعِبَادِي لَيْلًا إِنَّكُم مُّتَّبَعُونَ ( 23 )  
 
(The reply came:) "March forth with My Servants by night: for ye are sure to be pursued.
وَاتْرُكِ الْبَحْرَ رَهْوًا ۖ إِنَّهُمْ جُندٌ مُّغْرَقُونَ ( 24 )  
 
"And leave the sea as a furrow (divided): for they are a host (destined) to be drowned."
وَنَعْمَةٍ كَانُوا فِيهَا فَاكِهِينَ ( 27 )  
 
And wealth (and conveniences of life), wherein they had taken such delight!
كَذَٰلِكَ ۖ وَأَوْرَثْنَاهَا قَوْمًا آخَرِينَ ( 28 )  
 
Thus (was their end)! And We made other people inherit (those things)!
فَمَا بَكَتْ عَلَيْهِمُ السَّمَاءُ وَالْأَرْضُ وَمَا كَانُوا مُنظَرِينَ ( 29 )  
 
And neither heaven nor earth shed a tear over them: nor were they given a respite (again).
وَلَقَدْ نَجَّيْنَا بَنِي إِسْرَائِيلَ مِنَ الْعَذَابِ الْمُهِينِ ( 30 )  
 
We did deliver aforetime the Children of Israel from humiliating Punishment,
مِن فِرْعَوْنَ ۚ إِنَّهُ كَانَ عَالِيًا مِّنَ الْمُسْرِفِينَ ( 31 )  
 
Inflicted by Pharaoh, for he was arrogant (even) among inordinate transgressors.
وَلَقَدِ اخْتَرْنَاهُمْ عَلَىٰ عِلْمٍ عَلَى الْعَالَمِينَ ( 32 )  
 
And We chose them aforetime above the nations, knowingly,
وَآتَيْنَاهُم مِّنَ الْآيَاتِ مَا فِيهِ بَلَاءٌ مُّبِينٌ ( 33 )  
 
And granted them Signs in which there was a manifest trial
إِنْ هِيَ إِلَّا مَوْتَتُنَا الْأُولَىٰ وَمَا نَحْنُ بِمُنشَرِينَ ( 35 )  
 
"There is nothing beyond our first death, and we shall not be raised again.
فَأْتُوا بِآبَائِنَا إِن كُنتُمْ صَادِقِينَ ( 36 )  
 
"Then bring (back) our forefathers, if what ye say is true!"
أَهُمْ خَيْرٌ أَمْ قَوْمُ تُبَّعٍ وَالَّذِينَ مِن قَبْلِهِمْ ۚ أَهْلَكْنَاهُمْ ۖ إِنَّهُمْ كَانُوا مُجْرِمِينَ ( 37 )  
 
What! Are they better than the people of Tubba and those who were before them? We destroyed them because they were guilty of sin.
وَمَا خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا لَاعِبِينَ ( 38 )  
 
We created not the heavens, the earth, and all between them, merely in (idle) sport:
مَا خَلَقْنَاهُمَا إِلَّا بِالْحَقِّ وَلَٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ ( 39 )  
 
We created them not except for just ends: but most of them do not understand.
إِنَّ يَوْمَ الْفَصْلِ مِيقَاتُهُمْ أَجْمَعِينَ ( 40 )  
 
Verily the Day of sorting out is the time appointed for all of them,-
يَوْمَ لَا يُغْنِي مَوْلًى عَن مَّوْلًى شَيْئًا وَلَا هُمْ يُنصَرُونَ ( 41 )  
 
The Day when no protector can avail his client in aught, and no help can they receive,
إِلَّا مَن رَّحِمَ اللَّهُ ۚ إِنَّهُ هُوَ الْعَزِيزُ الرَّحِيمُ ( 42 )  
 
Except such as receive Allah's Mercy: for He is Exalted in Might, Most Merciful.
خُذُوهُ فَاعْتِلُوهُ إِلَىٰ سَوَاءِ الْجَحِيمِ ( 47 )  
 
(A voice will cry: "Seize ye him and drag him into the midst of the Blazing Fire!
ثُمَّ صُبُّوا فَوْقَ رَأْسِهِ مِنْ عَذَابِ الْحَمِيمِ ( 48 )  
 
"Then pour over his head the Penalty of Boiling Water,
ذُقْ إِنَّكَ أَنتَ الْعَزِيزُ الْكَرِيمُ ( 49 )  
 
"Taste thou (this)! Truly wast thou mighty, full of honour!
إِنَّ الْمُتَّقِينَ فِي مَقَامٍ أَمِينٍ ( 51 )  
 
As to the Righteous (they will be) in a position of Security,
يَلْبَسُونَ مِن سُندُسٍ وَإِسْتَبْرَقٍ مُّتَقَابِلِينَ ( 53 )  
 
Dressed in fine silk and in rich brocade, they will face each other;
كَذَٰلِكَ وَزَوَّجْنَاهُم بِحُورٍ عِينٍ ( 54 )  
 
So; and We shall join them to fair women with beautiful, big, and lustrous eyes.
يَدْعُونَ فِيهَا بِكُلِّ فَاكِهَةٍ آمِنِينَ ( 55 )  
 
There can they call for every kind of fruit in peace and security;
لَا يَذُوقُونَ فِيهَا الْمَوْتَ إِلَّا الْمَوْتَةَ الْأُولَىٰ ۖ وَوَقَاهُمْ عَذَابَ الْجَحِيمِ ( 56 )  
 
Nor will they there taste Death, except the first death; and He will preserve them from the Penalty of the Blazing Fire,-
فَضْلًا مِّن رَّبِّكَ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ ( 57 )  
 
As a Bounty from thy Lord! that will be the supreme achievement!
Random Books
- Usool At-TafseerAn Excellent Gift to Students of Islamic Sciences Literally translated 'The Fundamental Principles of Qur'aanic Interpretation,' this book refers to the branches of knowledge which are necessary to provide an accurate interpretation of the Qur'anic texts, such as Arabic grammar and syntax, Arabic literature and Qur'anic sciences ('uloom al-Qur'aan). Addressed topics include the Tafseer of the Qur'an, books of tafseer, translations of the Qur'an, Wahy ('divine revelation'), reasons for revelation, the differences between Makkan and Madinan revelations, Naskh, the Muhkam and Mutashaabih, and more.Formation : Abu Ameenah Bilal Philips Source : http://www.islamhouse.com/p/264106 
- Become acquainted with IslamBecome Acquainted With Islam: It is necessary, before explaining the facts and the pillars of Islam, to elaborate and understand the meaning of the name Islam. The word Islam has many meanings. It means submission, safety, and peace. In this study, when we mention the word Islam, it means the religion that Allah (S.W) revealed to His Prophet Mohammad (PBUH). because it concludes a total submission to Him (S.W) only, obedience to His rules, and following His commandments.Formation : Munqith ibn Mahmood As-Saqqar Reveiwers : Muhammad AbdulRaoof Source : http://www.islamhouse.com/p/320634 
- A Model For A Muslim Youth In the Story of YusufThe story of Joseph, peace be upon him, represents the peak of all. The Qur'anic stories with regard to its topical unity' and is artistic appeal, and also with regard to the lessons of faith which the story contains.Formation : Mahmood Shaker Saeed Reveiwers : Muhammad AbdulRaoof Translators : Khalid Ibrahim Al-Dawsari From issues : Cooperative Office for Propagation, Guidance, and Warning of Expatriates in the city of Bade'ah - A website Islamic Library www.islamicbook.ws Source : http://www.islamhouse.com/p/324748 
- Rulings pertaining to RamadaanA compilation of five works dealing with fasting, Taraaweeh, I'tikaaf, Zakaat-ul-Fitr, and Eid.Formation : Muhammad Salih Al-Munajjid From issues : Islamic Propagation Office in Rabwah Source : http://www.islamhouse.com/p/1351 
- Kindness and GentlenessUndoubtedly, the heart leans towards those who are kind and gentle. It was said a long time ago: "Make your face happy and your words gentle, and you will be more beloved to the people than those who give them a gift". The one calling to the religion of Islam and dealing with other people has the utmost need to gather the people around him, and cause their hearts to lean towards him so that they will listen to him. Adorning himself with kindness and gentleness helps to achieve that goal with the grace of Allah.Source : http://www.islamhouse.com/p/289146 














